Islamic Calligraphy
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  • => Preliminary Outline of Ibn Arabis Cosmology
  • ... onsciousness). Allah appointed one of these spirits and granted him a special epiphany of divine knowledge (tajalli ‘ilmi) that engraved in him all what Allah wants to create in this entir ...


  • => Relative and Curved Time
  • ... ls a thousand earthly years, 22:47) at that moment (when he is taken to the Lord's scene) divine knowledge (equivalent to) what others get in the world of (normal) senses in one thousand nor ...


  • => The Greatest Element
  • ... rst Intellect/Perfect Human Being - as the 'scribe' for the Nun, 'writing out' all of the divine knowledge of His creation [I.294.33]. ======= [1] It has to be noticed, however, that for Ibn ...


  • => The Divine Origin of the Seven Days of the Week
  • ... s for John (the Baptist), he alternates between (the heavens of) Jesus and Aaron. So (the divine knowledge) descends upon the hearts of those seven Substitutes from the realities of those pr ...


  • => TIME CHEST - 2.2.5 Relative and Curved Time
  • ... usand earthly years, Quran 22:47) at that moment (when he is taken to the Lord’s scene) divine knowledge (equivalent to) what others get in the World of (normal) senses in one thousand nor ...


  • => TIME CHEST - 3.5.1 The Incorporeal Worlds
  • ... outside. Allah then appointed one of these spirits and granted him a special epiphany of divine knowledge that engraved in him all what He wants to create in this entire World until the Las ...


  • => SINGLE MONAD MODEL - 5. The Greatest Element:
  • ... irst Intellect/Perfect Human Being as the 'scribe' for the Nun , 'writing out' all of the divine knowledge of His creation [I.294.33].     Read Other Books: The Single Monad Model ...


  • => SINGLE MONAD MODEL - 4. Preliminary Outline of Ibn Arabi's Cosmology:
  • ... onsciousness). Allah appointed one of these spirits and granted him a special epiphany of divine knowledge ( tajalli ilmi ) that engraved in him all what Allah wants to create in this entire ...


  • => SINGLE MONAD MODEL - CHAPTER VII
    Implications for Modern Physics
  • ... tive cosmological insights are ultimately based on forms of inspiration, 'unveiling', and divine knowledge that are beyond the level of the ordinary human intelligence. So in this final chap ...


  • => SINGLE MONAD MODEL - 7. Relative and Curved Time:
  • ... ls a thousand earthly years, 22:47) at that moment (when he is taken to the Lord's scene) divine knowledge (equivalent to) what others get in the world of (normal) senses in one thousand nor ...


  • => SINGLE MONAD MODEL - 4. The Divine Origin of the Seven Days of the Week:
  • ... s for John (the Baptist), he alternates between (the heavens of) Jesus and Aaron. So (the divine knowledge) descends upon the hearts of those seven Substitutes from the realities of those pr ...


  • => ULTIMATE SYMMETRY - IV.1.5 Divine Theophanies and the Five Planes of Existence
  • ... xclusive Oneness (Wahidiyyah). Also at this level, Allah is described by the attribute of divine knowledge in which all the creations are determined in their primordial forms called the cons ...


  • => ULTIMATE SYMMETRY - i.3.2 The Sufi Cosmology
  • ... iousness. Allah then appointed one of these Spirits and granted him a special epiphany of divine knowledge that engraved in him all what Allah wants to create, through him, in this entire Co ...


  • => ULTIMATE SYMMETRY - CHAPTER III: HYPER SYMMETRY
  • ... outside. Allah then appointed one of these spirits and granted him a special epiphany of divine knowledge that engraved in him all what He wants to create in this entire World until the Las ...


  • => ULTIMATE SYMMETRY - i.1 Symmetry Between Modern Science and Ancient Knowledge
  • ... udents. As we have already showed in Chapter VII of Volume II, it seems that most of this divine knowledge is originated from Hermes Trismegistus who is the same prophet Enoch mentioned in t ...


  • => DUALITY OF TIME - 4.1  The Oneness of Being
  • ... as still relatively young, less than twenty years old, but already famous for his immense divine knowledge and unique mystical views. According to that account, Averroes, in his seventies at ...


  • => DUALITY OF TIME - 4.2.6.4  Hierarchy of Divine Names
  • ... iousness. Allah then appointed one of these Spirits and granted him a special epiphany of divine knowledge that engraved in him all what Allah wants to create, through him, in this entire co ...


  • => DUALITY OF TIME - 1.1.3  A Decade of Withdrawal
  • ... e of (my) stones, and dived deep inside the earth of my secret treasuries. - One tenth of divine knowledge I have disclosed, but what remained concealed are the other nine. - My soul is (try ...


  • => DUALITY OF TIME - 6.5  The Universal Soul
  • ... but Him. Allah then appointed one of these spirits and granted him a special epiphany of divine knowledge that engraved in him all that Allah wanted to create in this entire world until the ...



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  • ... Monadology =>:

  • ... Space Transcendence Read this short concise exploration of the Duality of Time Postulate: DoT: The Duality of Time Postulate and Its Consequences on General Relativity and Quantum Mechanics ...


  • ... Published B =>:

  • ... Space Transcendence Read this short concise exploration of the Duality of Time Postulate: DoT: The Duality of Time Postulate and Its Consequences on General Relativity and Quantum Mechanics ...


Welcome to the Single Monad Model of the Cosmos and Duality of Time Theory
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I have no doubt that this is the most significant discovery in the history of mathematics, physics and philosophy, ever!

By revealing the mystery of the connection between discreteness and contintuity, this novel understanding of the complex (time-time) geometry, will cause a paradigm shift in our knowledge of the fundamental nature of the cosmos and its corporeal and incorporeal structures.

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Mohamed Haj Yousef


Check this detailed video presentation on "Deriving the Principles of Special, General and Quantum Relativity Based on the Single Monad Model Cosmos and Duality of Time Theory".

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Because He loves beauty, Allah invented the World with ultimate perfection, and since He is the All-Beautiful, He loved none but His own Essence. But He also liked to see Himself reflected outwardly, so He created (the entities of) the World according to the form of His own Beauty, and He looked at them, and He loved these confined forms. Hence, the Magnificent made the absolute beauty --routing in the whole World-- projected into confined beautiful patterns that may diverge in their relative degrees of brilliance and grace.
paraphrased from: Ibn al-Arabi [The Meccan Revelations: IV.269.18 - trans. Mohamed Haj Yousef]
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